<< The Enlightened Slaveholder >>


You shall be free to do anything you want
within the strict ruling of my definition
especially on days when I have a headache

You shall be free to do anything you want
the rules will be blessed by the ritual of The Singular Devine
especially on days when I have a headache

You shall be free to do anything you want
I might seem to make up rules as I go along
especially on days when I have a headache

You shall be free to do anything you want
I did not make the rules, nor new nor old
especially on days when I have a headache

You shall be free to do anything you want
I will repeat the importance of your freedom, as a ritual, again and again
especially on days when I have a headache

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You shall be free to do anything you want
if you remember that opposing Them, They, Those, Thé, Him will be blasphemous
especially on days when I have a headache

You shall be free to do anything you want
though know the world out there’s treacherous
especially on days when I have a headache

You shall be free to do anything you want
anything can happen there; a.ny.thing, dear
especially on days when I have a headache

You shall be free to do anything you want
I tell you this in love and protection
even when I have a headache now

—animasuri’21

<< Impact >>

We humans do not stand outside of anything, nor anyone, nor any localities or time

There is an option not to cling on dualities of nature versus culture versus tech versus… but rather to transcend this dualistic thinking by “locating ecological problems in the behavior of human institutions, believes and practices”.

The idea and practice of (positively transformative) impact is not only about immediate measurability in market (which would not guarantee positive transformation), nor can it continue to only be about returns on singular financial investments (follow the money to unveil this). 

It, impact, is hierarchical but more so is it a multidimensional, complex, rhizomic impact on planet, life forms (with an “s”) and yes, profits. We can be creative and adaptable within these. 


Our constraints can be unveiled…: 

  1. in market (here as in the systemized exchanges of any type via any abstracted and referencing medium) 
  2. in technology (here as in: the engineered application of the systemized and methodological scientific outputs), 
  3. in politics (here as in: the systemized governances of how to act within and beyond the complexities of ambiguities and fluidities of the participatory labors within the “polis”) and
  4. in culture (here as in: the systemized co-creative communal act of contributing individuals).

These constraints are in analogy with the art of poetic freedoms, as constrained by a meter or a form such as those of a sonnet or other more free-forms. These are orchestrating our behaviors in more or less dissonant harmonies or counterpoints 

We don’t have to write a sonnet. We don’t have to recognize realities outside the sonnet. Yet, the sonnet and the creations beyond it, are unequivocally there; silenced, subdued, erupting or loudly. 

The impact of the humanities could be felt by mapping it with environments, eco-systems and ethics in technological and scientific applications, perhaps allowing for transformations in nature (via technology), societies (via governance and politics) and culture (via habits, memes, principles, forms, functions and aesthetics). 

Environments, life, cultures, diversities among individuals and collectively via humanity, are “inextricably connected”. 

They who are, as consciously as possible, living in these might best be dismissing an “unproductive hierarchy among [its diverse] forms of knowledge”. It is “imperative to abandon narrow [hierarchical] disciplinary traditions in order to grasp [the above-mentioned] interconnections” and this in order to allow dialog, wonder, learning and co-existence for proverbial timelessness to come. 

Impacts need to be constructed and willed so as  to be (understood as) affecting each of us personally. Impacts need to be willed as practical rather than impractical or insufficiently serving the whole. We need to will to consider, perceive and create positive impacts rather than be ill-willed not to. 

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[The Lovely Perverting Method of Poetic Lecture-note-taking while reading Emmett, R.S. & Nye, D. E. (2017). The Environmental Humanities. A critical Introduction. Boston: MIT Press]

The Not-So-Innovative Idea of Mesmerization


How many innovations that are hyped, are actually making a profound, sustainable or transformative difference to life beyond our one expression of life, or our fleeing experiences there within? 

Which innovations do aim to aid us to going beyond our narrow sensibilities of consciousness, rather than becoming stuck on a shiny thing placed within it? 

Which innovations do or shall aid us into exploring consciousness; this latter, both as a granularity and as a wavelet, and these modeled, as a map taken from within the larger expanse of the universe? While imagining this latter: which type of innovation shall take us beyond the often-reverted-to fluffiness (which is somewhat as these incompetent words here) and into a seriously (scientific and spiritual) considering of consciousness? 

Which innovation shall enable us to mature beyond the gratification of constructed distractions, tickling the happy few within an entire human species (forecasted to peak at 11 billion individuals)? How much can one be tickled before it becomes torturous?

Might such innovations *not* lie within the consequences of yet another application that allows one to swipe left or up, or shake the hardware or enact another gimmick, mapped with a social credit-line, rationalized by means of a cryptocurrency and a blockchain (e.g.BitClout)? The idea of social credit has been played with in entertainment and large-scale collective social experiments alike.

When shall we ask whether these intriguing experiments sufficiently offer access to a humane, discerning and compassionate consciousness, beyond mesmerization of collecting credit as capital?  

Many (including, in some form of paradoxical “hypocrisy”, I as well) are continuously awed by such promises of a (utopian / dystopian and yet not so scientific) deliverable, following a swipe up, or a shake up of various kinds, which, perhaps in the case of BitClout, might seem to aim at monetizing the (allocated) social value one has / shall have / shall have until distracted away. 

In trans-disciplinary comparison, a military application from a few thousand years ago might now have brought pleasure to some (e.g. fireworks and gunpowder). This might be while these might have shifted suffering from their  original intent into a novel area of human drama: e.g. harm by fireworks’ production and usage. This ancient innovation mesmerizes some, still today, and some of its applications might, in fact, answer some needs and offer some solutions. 

So too does it go for today’s *hyped* innovations: are they merely explosively attractive, or do they sufficiently answer more or less pressing urgencies? 
If not pressing, are they sufficiently explained and understood by the layperson, and expert alike, as to what their long-term potentials might offer?

Can we ask and try considering what these innovations might offer in a scaled, sustainable, multidimensional and contextualized manner, and not only in a specific area of thrill, to a handpicked happy few, who cling on to feeling socially special?

Is the up-cycling of mesmerization, (as a form of escapism?), the innovation we need as a species; as a life form? Have we thus, with such innovation at our present-day disposal, arrived at our collective destination? Is. This. It? 

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Should we light our fireworks for the achieved advances with our mobilized, decentralized dehumanized applications in a sedentary-chained crypto-existence? (…don’t mind my poetic pathos) 

I have a strong, yet naive, intuition surrounding a possible answer to the latter wondering, which to me and for now, tends towards: no. 

Please note, this is not a plea against any specific research nor development. Disclosing: I  too work in these areas. It is, however, a (re)quest to wonder as a human, beyond the tickling of a momentary mesmerization by the hyped alone (not simply that what is abused by the process of hype). 

Consciousness, the awareness of the impermanence of a trigger, the compassion toward oneself and the other in our research, development and applications, lies here at the basis of this wondering. Are our findings and visions geared towards these? If not then what is the long-game some might be mesmerized by?

Moving away from trigger-happy hype and thrill, one might move closer to pause for refection beyond mere reaction, and offer compassionate consideration; … oh how idealistic I still remain to be (again, don’t mind the poetics). 

What are your thoughts? 

Referenced and intriguing example: https://bitclout.com/ (invested into by a dozen funds such as Sequoia Capital) “The Crypto Social Network” where “Everyone gets their own coin”

“Standing tall within the great expanse” . digitally photo-edited digital photo . animasuri’21

ecosystems of 6 P


a not-so-new but, still potent, proverbial soil for the collective wellbeing of Earth?

Are more socially-responsible initiatives & investors (eg transnationally-operating banks, venture capital firms, hedge funds) indeed considering their businesses & investments through the lens of “Planet, People, Profit”?

How are these 3 lenses applied & comparatively weighted?

How are these then mapped with those affected across interconnected networks; human and other?

Then there is the global challenge of the environmental problems which we and other life forms are faced with. These challenges affect us personally; they are perceptible

These global challenges, which can use processes of sustainable transformation, have themselves practical effects. Perhaps more importantly, the implementation of solutions against such challenges should have practical (measurable? evidentiary? experiential?) effects

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Is the issue consciously Perceptible? Is it sufficiently (perceived as) Personal? Are the solutions (sufficiently understood to be) Practical? (cf. Dr. Susan Solomon) Are they scaled & scaleable?

Are 6 Ps progressing palpably, post-pollution or, am I (perhaps you too) more so alliteratively spewing playful poetry; peri-perceptively?

planet-people-profit-perceptible-personal-practical

The Waiter and Lord Mind


“Ring!”
“You rang, my Lord Mind?”
“Yes. serve me.”
“Today we can offer a serving of peace or a serving of suffering.”
“Suffering”
“Here you are my Lord Mind”

The Waiter retreated while Lord Mind engrossed into his serving of suffering. He could not let go of it. He couldn’t stop but blame The Waiter for serving it. He kept on gulping the suffering until he had a full dish of it.

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“Ring!”
“You rang, my Lord Mind?”
“Yes. serve me.”
“As a second course we can offer a serving of peace or a serving of suffering.”

—animasuri’21
while listening to a Joseph Goldstein lecture


Be Different


If my “difference” is befitting the flavor of your day or befits what the majority, here and now, is obliged to say,…

If John, Jimmy and May are afraid to express their concern with my “difference”,…

If I am what you say is different,…

If you make me believe I am different from those who you devised away from my control,…

If my difference upsets your common sense, your comfort zone, your elite or commoner’s filters,…

If my difference does or does not befit the “sanity” of your societies,…

If my output is boring, annoying, too difficult, too stupid or structured in a nonstandard way for you to accept (since understanding asks too much effort in your busy day),…

If I oppose your act or thought, your plan, as a perceived majority of others are imagined not to do,…

If I work together with others toward a common goal which happens to fit yours,…

If I am (not) moving your way,…

If I am different from the billion individuals within one nation but all the same to all others,…

If you oppose my clothes, my food, my body, my language, my movements, my interest, my gender, age, my heritage, style, my narrative,…

If I (don’t) have a tattoo, a ring, an object of bling bling,…

If I am “sufficiently” ignored, debased, dismissed, ridiculed, ostracized by some but not by all,…

If my difference is biased to be of no utility to you,…

If I hold an ideology that is shared by many but opposed by even more,….

If I share a believe-system that once was different yet now is not even a bit,…

If I “don’t” believe but “only” measure,…

If I “don’t” measure but “only” believe,…

If I don’t or do depending on the smell of colors or how I’m swept by nature’s play,…

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If I am sanctioned, for the common good,…

If I stop doing what my parents did, their neighbors or the folks around the place of worship,…

If I don’t believe in me, myself and I and tomorrow I claim I do,…

If I act like you but (secretly) think differently,…

If I don’t do that or behave like that as you sanction,…

If I say that I’m not mesmerized, not distracted, not enticed by the light, nor carrot, not tamed by your stick,…

If I once was perceived as different and now all others do the same,…

If I once was different but now I’m so yesterday,…

If I use the hyped-up words and have the preferred interest,…

If I don’t innovate, don’t rally, don’t transform, don’t lead, don’t deliver,…

If I innovate and preserve in ways you don’t acknowledge,…

If I am sufficiently self-engrandizing yet privately insecure,…

If I came from another planet, say bleep bleep and have a metallic skin color,…

If my poetics doesn’t fit your meter; or it fits the meter of yesteryear,…

If I write this,…

If I don’t go to your gym,…

…am I then sufficiently different or is my difference only a character in a narrative, (not) part of your play?

—animasuri’21

Doubt


This kind of doubt

is not indecisiveness
is not perplexity
is not a lack of confidence
is not arresting mobility

it is certainty without the need for truth
It is decision without frosting fear
It is wonder without debilitating comparisons
it is choice without regretting its diversities

It’s a worthy doubt that lets go of self-doubt
It’s a doubt of forward action at always the right time
It’s a loving doubt with non-speculative questioning
It’s an awoken doubt while always being good enough

This kind of Doubt
is undoubtedly
the opposite mindset
of the dogmatic mind

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—animasuri’21
The Lovely Perverting Method of Poetic Lecture-note-taking while listening to a lecture by Joseph Goldstein

But An “r” Away


Hi street sweeper, uncelebrated; my old friend
Hi driver, cutting through; my old friend
Hi doorman, behind closed doors; my old friend

Hi cleaning lady, spitting; my old friend
Hi man in the lobby, whispering; my old friend
Hi founder, in the painting; my old friend

Hi man, posturing; my old friend
Hi man, groping me; my old friend
Hi woman, judging; my old friend

Hi father, absent; my old friend
Hi government officer, threatening; my old friend
Hi thief, who stole all; my old friend

Hi bottomless freedom; my old friend
Hi release-without-clinging; my old friend
Hi self: my fiend

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—-animasuri’21
The Lovely Perverting Method of Poetic Lecture-note-taking while listening to a lecture by Joseph Goldstein

Catalogs of Desire


flick, slide, flick, slide
left, left, up, up
like, support, curious

the feeding feeds
enticing, shapes,
forms, functions

faces: flashing
Indulging fantasies
of professionalism

humanoid stories
as gizmos
for consumable collection

wisdom:
confused
in engrossed aggrandizement

an online life
without dead-end
is not living

herein lies
my deathtrap
of the pseudo-social stroll:

re-cycles of hope,
fear and expectation
tossed forth, forwarded, frivolously

digits
move one
to go no place

waiting
for a wanting
to come

The viagra price effect, side effect and at the same time, they are prescribed other medicines to correct their underlying medical cause. Except in a few countries, Andrology buy generic levitra remains a sub-specialty area within Urology. Hawthorn downtownsault.org levitra super active is known to contain antioxidants which are substances that are known in increase the diameter of the arteries to discharge more blood flow to the penis. She enjoys light bedroom cialis tablets 100mg conversation and soft music in low volume.

—animasuri’21

[The Lovely Perverting Method of Poetic Lecture-note-taking while listening to a lecture by Joseph Goldstein]

Dialogue… ever so timely; again and still:


“…[there is] a growing recognition that the complex problems our organizations and societies face, demand a deeper listening and a more open communication than has been the norm…

…foster reflectiveness…

…allowing multiple points of view to be. Our habits are so strong to defend our view, to agree with views that correspond… to disagree with views that differ…

…’The thing that mostly gets in the way of dialogue…is holding to assumptions and opinions, and defending them…

…We do not know how to live together in a changing world. We only know how to live based on truths from the past…

Give time to each other- Until men manage some time for their partner, they cannot talk about the condition. cialis generika It is always a great online ordering viagra and healthy idea to quit smoking is one that only you can make. Your doctor might prescribe you cheap levitra tablets Tadalafil for treating erectile dysfunction. Thus, only 30 minutes is possible by smoking cessation Get over alcohol and drug issues Seek psychological help if you are stressed out or have any marital issues Identifying and correcting the underlying cause can be hormonal, neurological, physical, mental, have a peek at this site generic levitra 10mg or vascular.

…when one human being tells another human what is ‘real,’ what they are actually doing is making a demand for obedience…”

Peter M. Senge. Society for Organizational Learning and MIT (January 13, 2004) as a Preface to David Bohm’s Routledge Classic reprint of his 1996 “On Dialogue”. A text introducing practical tools for thinking and listening together, with diversities.